“Although it is true that I am near of kin, there is a kinsman-redeemer
nearer than I. Stay here for the night, and in the morning if he wants to
redeem, good; let him redeem. But if he is not willing, as surely as the LORD
lives I will do it.”
Ruth 3:12-13
I do declare ladies, we
got a little ahead of ourselves yesterday. Best we get back to the story. It
seems Boaz fully understands the plight of Naomi and Ruth. Yes, he is near of
kin. Yes, there is a kinsman nearer than he who has to be approached first, but
he knows exactly who he is and where to find him. As he hurries to the town
gate the next morning, I hear a little pitty-pat in his heart.
I am intrigued with the
way Boaz addresses his kin: my friend
(4:1). We miss the meaning in English. In her book about Ruth, The Girl’s still Got It, Liz Curtis
Higgs tells us it is nothing but a rhyming term, a meaningless phrase, like Joe
Schmo or Mr. So-and-So. In a time when names were indicative of character, I’d
rather not be beholden, let alone married to Mr. So-and-So.
It begins to add up. Perhaps
Naomi knew precisely who the nearest kin was and she didn’t care for him one
iota. Why hadn’t he already stepped up to the bat? After all, the town was abuzz
over Naomi’s return. On the other hand, Boaz’ reputation was stellar: “He has not stopped showing his kindness to
the living and the dead” (2:20).
In his online
commentary, J. Vernon McGee suggests a kinsman-redeemer must not only be the
nearest in line, but also be ready, willing and able to seal the deal. In Naomi
and Ruth’s case, Mr. So-and-So jumped on the opportunity to buy Naomi’s land
but was not willing to take on the young Moabitess (4:3-6). So much for his hesed.
Think about it, what
keeps you from actual redemption, or deepening intimacy with God, as this man
kept Naomi and Ruth from prosperity? The things of the world will take all you
have—your land, your possessions, your logic—not caring at all about your
eternity.
In contrast, Boaz had
already indicated that he was very ready, more than willing, and financially
able to both buy the land and marry Ruth to
maintain the name of the dead with his property (4:10). Legally nothing
could stop him, once the first kin removed his sandal (4:8). But then, who’s
surprised? Loving kindness is written all over Boaz.
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